Storytelling in Northern Zambia
(visit book homepage)
Cover  
Contents  
Index  

Works Cited

Achebe, Chinua. Things Fall Apart. Greenwich, CT: Fawcett Books, 1959.

Anderson, Benedict R. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London and New York: Verso, 1991.

Arendt, Hannah. The Human Condition. Chicago: University of Chicago Press, 1958.

Ashcroft, Bill, Gareth Griffiths and Helen Tiffin. The Empire Writes Back: Theory and Practice in Post-Colonial Literature. London and New York: Routledge, 1989.

Babcock-Abrahams, Barbara. “‘A Tolerated Margin of Mess’: The Trickster and His Tales Reconsidered.” Journal of the Folklore Institute, 11/3 (March, 1975), pp. 147–186.

Barber, Karin and P.F. de Moraes Farias, eds. Discourse and Its Disguises: The Interpretation of African Oral Texts. Birmingham University African Studies Series 1. Birmingham, UK: Centre of West African Studies, University of Birmingham, 1989.

Bauman, Richard. A World of Others’ Words: Cross-Cultural Perspectives on Intertextuality. Malden, MA: Blackwell Publishing, 2004.

—. Story, Performance and Event: Contextual Studies of Oral Narrative. Cambridge: Cambridge University Press, 1986.

—. Verbal Art as Performance. Prospect Heights, IL: Waveland, 1977.

Beidelman, T. O. “The Moral Imagination of the Kaguru: Some Thoughts on Tricksters, Translation and Comparative Analysis.” American Ethnologist, 7/1 (February, 1980), pp. 27–42.

Ben-Amos, Dan. “Introduction: Folklore in African Society.” In Bernth Lindfors, ed. Forms of Folklore in Africa: Narrative, Poetic, Gnomic, Dramatic. Austin: University of Texas Press, 1977, pp. 1–36.

Briggs, Charles L. and Richard Bauman. “Genre, Intertextuality, and Social Power.” Journal of Linguistic Anthropology, 2/2 (1992), pp. 131–172.

Burawoy, Michael. “Revisits: An Outline of a Theory of Reflexive Ethnography.” American Sociological Review, 68 (October, 2003), pp. 645–679.

Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge, 1990.

—. Bodies That Matter: On the Discursive Limits of “Sex.” New York: Routledge, 1993.

Callaway, Henry. Nursery Tales, Traditions, and Histories of the Zulu. (1868) Reprint, Westport, CT: Negro Universities Press, 1970.

Cancel, Robert. “Broadcasting Oral Traditions: The ‘Logic’ of Narrative Variants – The Problem of ‘Message.’” African Studies Review (Special Humanities Issue), 29/1 (1986), pp. 60–70.

—. “Three African Oral Narrative Versions: Text, Tradition and Performance.” The American Journal of Semiotics, 6/1 (1988–89), pp. 85–109.

—. “Asserting/Inventing Traditions on the Luapula: The Lunda Mutomboko Festival.” African Arts, 39/3 (2006), pp. 12–25 and 93.

—. “Festivals: Mutomboko Festival of the Lunda.” In Philip M. Peek and Kwesi Yankah, eds. African Folklore: An Encyclopedia. London and New York: Routledge, 2004, pp. 123–125.

—. ‘Inshimi’ Structure and Theme: The Tabwa Oral Narrative Tradition. PhD dissertation, University of Wisconsin, Madison, 1981.

—. Allegorical Speculation in an Oral Society: The Tabwa Narrative Tradition. Series in Modern Philology 122. Berkeley: University of California Press, 1989.

Carpentier, Alejo. Los pasos perdidos. Madrid: Alianza, 1999.

Chinyanta, Munona and Chileya J. Chiwale. Mutomboko Ceremony and the Lunda-Kazembe Dynasty. Lusaka: Kenneth Kaunda Foundation, 1989.

Chipungu, Samuel N., ed. Guardians in Their Time: Experiences of Zambians Under Colonial Rule, 1890–1964. London and Basingstoke: Macmillan, 1992.

Clifford, James and George E. Marcus, eds. Writing Culture: The Poetics and Politics of Ethnography. Berkeley, Los Angeles, London: Univesity of California Press, 1986.

Clifford, James. “Power and Dialogue in Ethnography: Marcel Griaule’s Initiation.” In George W. Stocking, ed.Observers Observed: Essays on Ethnographic Fieldwork. Madison, WI: University of Wisconsin Press, 1983, pp. 121–156.

Colson, Elizabeth and Thayer Scudder. For Prayer and Profit: The Ritual, Economic, and Social Importance of Beer in Gwembe District, Zambia, 1950–1982. Stanford: Stanford University Press, 1988.

—. The Social Consequences of Resettlement. Manchester: Manchester University Press, 1971.

—. Marriage and the Family Among the Plateau Tonga. Manchester: Manchester University Press, 1958.

Comaroff, Jean and John Comaroff. Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa. Chicago and London: University of Chicago Press, 1991.

Corbeil, J.J. Mbusa: Sacred Emblems of the Bemba. London: Ethnographica, 1982.

Cosentino, Donald. Defiant Maids and Stubborn Farmers: Tradition and Invention in Mende Story Performance. Cambridge: Cambridge University Press, 1982.

Crehan, Kate. The Fractured Community: Landscapes of Power and Gender in Rural Zambia. Berkeley: University of California Press, 1997.

Creider, Cher A. “Interlanguage Comparisons in the Study of the Interactional Use of Gesture: Progress and Prospects.” Semiotica, 62/1–2 (1986), pp. 147–163.

—. “Towards a Description of East African Gestures.” Sign Language Studies, 14 (1997), pp. 1–20.

Cunnison, Ian G. The Luapula Peoples of Northern Rhodesia: Custom and History in Tribal Politics. Manchester: Manchester University Press, 1959.

—. translator and annotator. Historical Traditions of the Eastern Lunda: A Translation of Ifikolwe Fyandi na Bantu Bandi by Mwata Kazembe XIV Chinyanta Nankula and Fr. E. Labrecque. Rhodes-Livingstone Communications 23. Central Bantu Historical Texts II. Lusaka: The Rhodes-Livingstone Institute and Manchester University Press, 1961.

Deng, Francis Mading. The Dinka of the Sudan. New York: Holt, Rinehart and Winston, 1972.

Dégh, Linda. Narratives in Society: A Performer-Centered Study of Narration. Helsinki: Academia Scientiarum Fennica, 1995.

Derrida, Jacques. “Structure, Sign, and Play in the Discourse of the Human Sciences.” In Jacques Derrida. Writing and Difference. Chicago: Unversity of Chicago Press, 1978, pp. 351–370.

Diouf, Mamadou. “Engagning Postcolonial Cultures: African Youth and Public Space.” African Studies Review, 26/2 (September, 2003), pp. 1–12.

Doke, Clement M. Lamba Folk-Lore. (1927) Reprint, Millwood, NY: Kraus Reprint, 1976.

Dwyer, Kevin. Moroccan Dialogues: Anthropology in Question. Baltimore: Johns Hopkins University Press, 1982.

Eastman, Carol M. and Yahya Ali Omar. “Swahili Gestures: Comments (vielezi) and Exclamations (viingizi).” Studies in African Linguistics, 48/2 (1985), pp. 321–332.

Fabian, Johannes. “Review Symposium” on Harry West’s Ethnographic Sorcery. African Studies Review, 51/3 (2008), pp. 135–38.

Finnegan, Ruth. Oral Literature in Africa. Cambridge: Open Book Publishers, 2012.

—.The Oral and Beyond: Doing Things with Words in Africa. Oxford, Chicago and Pietermaritzburg: J. Currey, University of Chicago Press, and University of KwaZulu-Natal Press, 2007.

—. “Oral Literature: Issues of Definition and Terminology.” In Philip M. Peek and Kwesi Yankah, eds. African Folklore: An Encyclopedia. London and New York: Routledge, 2004, pp. 310–313.

—. Oral Traditions and the Verbal Arts: A Guide to Research Practices. London and New York: Routledge, 1992.

Freehling, Joel and Stuart A. Marks. “A Century of Change in the Central Luangwa Valley of Zambia.” In E.J. Milner-Gulland and Ruth Mace, eds. Conservation of Biological Resources. Oxford: Blackwell Science, 1998, pp. 261–278.

Frost, Mary. ‘Inshimi’ and ‘Imilumbe’: Structural Expectations in Bemba Oral Imaginative Performances. PhD dissertation, University of Wisconsin, Madision, 1978.

Garvey, Brian. Bembaland Church: Religious and Social Change in South Central Africa 1891 to 1964. Leiden: Brill, 1994.

Geertz, Clifford. “Thinking as a Moral Act: Ethical Dimensions of Anthropological Fieldwork in the New States.” Antioch Review, 28 (1968), pp. 139–158.

—. “Deep Play: Notes on the Balinese Cock Fight.” In Clifford Geertz, ed. The Interpretation of Cultures. New York: Basic Books, 1973, pp. 412–454.

Gibson, Clark C. “Killing Animals with Guns and Ballots: The Political Economy of Zambian Wildlife Policy, 1972–1982.” Environmental History Review, 19/1, (Spring, 1995), pp. 49–75.

—. “Bureaucrats and the Environment in Africa.” Comparative Politics, 31/3 (1999) pp. 273–294.

—. Politicians and Poachers: The Political Economy of Wildlife Policy in Africa (Political Economy of Institutions and Decisions). Cambridge: Cambridge University Press, 1999.

—. and Stuart A. Marks. “Transforming Rural Hunters into Conservationists: An Assessment of Community-Based Wildlife Management.” World Development, 23/6 (1995), pp. 941–958.

Goffman, Erving. Frame Analysis. New York: Harper and Row, 1974.

Goldberg, Jeffrey. “The Hunted.” The New Yorker, (April 5, 2010), pp. 42–63.

Gordon, David M. “Rebellion or Massacre: The UNIP – Lumpa Conflict Revisited.” In Jan-Bart Gewald, Marja Hinfelaar, and Giacomo Macola, eds. One Zambia, Many Histories: Towards a History of Post-colonial Zambia. Leiden and Boston: Brill, 2008, pp. 45–76.

—. Nachituti’s Gift: Economy, Society, and Environment in Central Africa. Madison, WI: University of Wisconsin Press, 2006.

Griaule, Marcel. Conversations with Ogotemmeli: An Introduction to Dogon Religious Ideas. London: Oxford University Press, 1965.

Hall, Richard Seymour. The High Price of Principles: Kaunda and the White South. New York: Africana Publishing Corporation, 1970.

Haring, Lee. “Performing for the Interviewer: A Study of the Structure of Context.” Southern Folklore Quarterly, 36 (1972), pp. 365–72.

—. Malagasy Tale Index. F.F. Communications, 231. Helsinki: Academia Scientiarum Fennica, 1982.

Herskovits, Melville J. and Frances S. Herskovits. Dahomean Narrative: A Cross-Cultural Analysis. Evanston, IL: Northwestern University Press, 1985.

Heusch, Luc de. The Drunken King, or, the Origin of the State. Translated and annotated by Roy Willis. Bloomington: Indiana University Press, 1982.

Huggan, Graham. “Anthropologists and Other Frauds.” Comparative Literature, 46/2, (1994), pp. 113–29.

Hymes, Dell H. “Breakthrough Into Performance.” In Dan Ben-Amos and Kenneth S. Goldstein, eds. Folklore: Performance and Communication. The Hague: Mouton, 1975, pp. 11–74.

—. Ethnography, Linguistics and Narrative Inequality: Toward an Understanding of Voice. London: Taylor and Francis, 1996.

—. Foundations of Social Linguistics: An Ethnographic Approach. Philadelphia: University of Pennsylvania Press, 1974.

—. “The Ethnography of Communication.” American Anthropologist, 66 (1964), pp. 6–56.

Jackson, Michael. The Politics of Storytelling: Violence, Transgression and Intersubjectivity. Copenhagen: Museum Tusculanum Press, University of Copenhagen, 2006.

—. Minima Ethnographica: Intersubjectivity and the Anthropological Project. Chicago and London: University of Chicago Press, 1998.

—. Paths Toward a Clearing: Radical Empiricism and Ethnographic Inquiry. Bloomington: Indiana University Press, 1989.

—. Allegories of the Wilderness: Ethics and Ambiguity in Kuranko Narratives. Bloomington: Indiana University Press, 1982.

—. Barawa and the Ways Birds Fly in the Sky. Washington, D.C.: Smithsonian Institution Press, 1986.

—. Existential Anthropology: Events, Exigencies and Effects. New York and Oxford: Berghahn Books, 2005.

—. In Sierra Leone. Durham: Duke University Press, 2004.

Joubert, Annekie. The Power of Performance: Linking Past and Present in Hananwa and Lobedu Oral Literature. Berlin and New York: Mouton de Gruyter, 2004.

Kapchan, Deborah. “Performance.” In Burt Feintuch, ed. Eight Words for the Study of Expressive Culture. Champaign/Urbana: University of Illinois Press, 2003, pp. 121–145.

Kashoki, Mubanga E. “Town Bemba: A Sketch of Its Main Characteristics.” African Social Research, 13 (1972), pp. 161–186.

Kaunda, Kenneth D. Zambia Shall Be Free: An Autobiography. New York: Praeger, 1963.

Kenyatta, Jomo. Facing Mount Kenya: The Tribal Life of the Gikuyu. With an Introduction by Bronislaw Malinowski. London: Martin Secker & Warsurg, Ltd., 1938. Reprint, New York: Random House, 1965.

Kingsley, Judith. Pre-colonial Society and Economy in a Bisa Chiefdom of Northern Zambia. PhD dissertation, University of Michigan, 1980.

Klassen, Doreen Helen. ‘You Can’t Have Silence with Your Palms Up’: Ideophones, Gesture and Iconicity in Zimbabwean Shona Women’s ngano (Storysong) Performance. PhD dissertation, Indiana University, 1999.

—. “Gestures in African Oral Narrative.” In Philip M. Peek and Kwesi Yankah, eds. African Folklore: An Encyclopedia. London and New York: Routledge, 2004, pp. 149–151.

La Pin, Deirdre. “Tale and Trickster in Yoruba Verbal Art.” Research in African Literatures, 11/3 (Fall, 1980), pp. 328–341.

Labov, William. Language in the Inner City: Studies in Black English Vernacular. Philadelphia: University of Pennsylvania Press, 1972.

Landau, Paul S. The Realm of the Word: Language, Gender, and Christianity in a Southern African Kingdom. London: J. Currey, 1995.

Lévi-Strauss, Claude. The Raw and the Cooked. Translated by John and Doreen Weightman. New York: Harper and Row, 1969.

Lightfoot, Cynthia. The Culture of Adolescent Risk-Taking. New York and London: The Guilford Press, 1997.

Lindfors, Bernth. Forms of Folklore in Africa: Narrative, Poetic, Gnomic, Dramatic. Austin: University of Texas Press, 1977.

Livingstone, David. The Last Journals of David Livingstone, H. Waller, ed. London: John Murray, 1874.

Lord, Albert. The Singer of Tales. Cambridge, MA: Harvard University Press, 1960.

Lukhero, M.B. Ngoni Nc’wala Ceremony. Lusaka: NECZAM, 1993.

Macola, Giacomo. “Literate Ethnohistory in Colonial Zambia: The Case of ‘Ifikolwe Fyandi na Bantu Bandi’.” History in Africa, 28 (2001), pp. 187–201.

Magel, Emil. Folktales of the Gambia. Pueblo, CO: Passegiata Press, 1984.

Magubane, Bernard M. African Sociology: Towards a Critical Perspective. Asmara: Africa World Press, 2000.

Malinowski, Bronislaw. A Diary in the Strict Sense of the Term. New York: Harcourt, Brace & World, Inc., 1967.

Mapoma, I. Mwesa. ‘Ingomba’: The Royal Musicians of the Bemba People of Luapula Province in Zambia. MA thesis, University of California, Los Angeles, 1974.

Marks, Stuart A. “Wildlife is Our Main Resource, Poverty and Hunger Our Biggest Problem: The Legacy of a Zambian Community-Based Wildlife Program.” In B. Child and M. Lymann, eds. Natural Resources as Community Assets: Lessons from Two Continents. Madison, WI, and Washington: The Sand County Foundation and the Aspen Institute, 2004, pp. 181–209.

—. “Profile and Process: Subsistence Hunters in a Zambian Community.” Africa, 41/1 (1979), pp. 53–68.

—. “The Bisa of Zambia’s Luangwa Valley.” In Robert Hitchcock and Alan Osborn, eds. Endangered Peoples of Africa and the Middle East. Westport, CT: Greenwood Publishing Group, 2000, pp. 64–78.

—. On the Ground and in the Villages: A Cacophony of Voices Assessing a “Community-based” Wildlife Program After 18 Years.Zambia: Mipashi Associates, 2008.

—. Large Mammals and a Brave People: Subsistence Hunters in Zambia. New Edition with a new introduction and afterword by the author. New Brunswick, NJ: Transaction Publishers, 2005.

—. The Imperial Lion: Human Dimensions of Wildlife Management in Central Africa. Boulder, CO: Westview Press, 1984.

Mbele, Joseph. Matengo Folktales. Bryn Mawr, PA: Buy Books on the Web.com, 1999.

McKenzie, Jon. “Genre Trouble: (The) Butler Did It.” In Peggy Phelan and Jill Lane, eds.The Ends of Performance. New York and London: New York University Press, 1998, pp. 217–235.

Mills, Margaret. “The Gender of the Trick: Female Tricksters and Male Narrators.” Asian Folklore Studies, 60 (2001), pp. 237–258.

Miner, William. “Body Rituals Among the Nacerima.” American Anthropologist 58/3, (June,1956), pp. 503–507.

Molteno, Robert. “Hidden Sources of Subversion.” In Ellen Ray, William Schaap, Karl Van Meter, and Louis Wolf, eds. Dirty Work 2: The CIA in Africa. Secaucus, NJ: Lyle Stuart, 1979, pp. 94–111.

Moore, Henrietta L. and Megan Vaughan. Cutting Down Trees: Gender, Nutrition, and Agricultural Change in the Northern Province of Zambia 1890–1990. Portsmouth, NH: Heinemann, 1994.

Morris, Brian. The Power of Animals: An Ethnography. Oxford, New York: Berg, 1998.

Mulenga, Shula and Bjorn Van Campenhout. “Decomposing Poverty Changes in Zambia: Growth, Inequality and Population Dynamics.” African Development Review/Review Africaine de Developpment, 20/2 (September, 2008), pp. 273–283.

Musambachime, Mwelwa C. Development and Growth of the Fishing Industry in Mweru-Luapula 1920–1964. PhD Dissertation, University of Wisconsin, Madison, 1981.

—. Changing Roles: The History of the Development and Disintegration of Nkuba’s Shila State to 1740. MA thesis, University of Wisconsin, Madison, 1976.

Mwata Kazembe XIV Chinyanta Nankula and Fr. E. Labrecque. Ifikolwe Fyandi na Bantu Bandi [My Ancestors and My People]. London: Macmillan and Publications Bureau, Lusaka, 1958.

Ngugi wa Thiong’o. Homecoming: Essays on African and Caribbean Literature and Politics. London, Ibadan and Nairobi: Heinemann Educational Books, 1972.

Nsugbe, P.O. Ohaffia: A Matrilineal Ibo People. Oxford: Oxford University Press, 1972.

Ocholla-Ayayo, A.B.C. Traditional Ideology and Ethics Among the Southern Luo. Uppsala, Sweden: The Nordic Africa Institute, 1976.

Ochs, Elinor and Lisa Capps. “Narrating the Self.” Annual Review of Anthropology, 25 (1996), pp. 19–43.

Oger, Louis. “Where a Scattered Flock Gathered,” Ilondola, 1934–1984: A Catholic Mission in a Protestant Area, (Free Church of Scotland) Chinsali District (Zambia). Ndola, Zambia: The Missionaries of Africa, 1991.

Okpewho, Isidore. Myth in Africa. Cambridge: Cambridge University Press, 1983.

—. “Towards a Faithful Record: On Transcribing and Translating the Oral Narrative Performance.” In Isidore Okpewho, ed. The Oral Performance in Africa. Ibadan: Spectrum Books, 1990.

—. African Oral Literature: Backgrounds, Character and Continuity. Bloomington: Indiana University Press, 1992.

—. The Epic in Africa: Toward a Poetics of the Oral Performance. New York: Columbia University Press, 1979.

—. “Rethinking Myth.” African Literature Today, 11 (1980), pp. 171–175.

Olofson, Harold. “Hausa Language about Gestures.” Anthropological Linguistics, 16 (1974), pp. 25–39.

Ong, Walter. Orality and Literacy: The Technologizing of the Word. New York: Methuen, 1982.

Ouologuem, Yambo. Bound to Violence. Translated by Ralph Manheim. London: Heinemann Educational Books, 1973.

Owens, Mark James and Cordelia Dykes Owens. The Eye of the Elephant: An Epic Adventure in the African Wilderness. New York: Mariner Books, 1993.

Owomoyela, Oyekan. Yoruba Trickster Tales. Lincoln and London: University of Nebraska Press, 1997.

—. “Tricksters in African Folklore.” In Philip M. Peek and Kwesi Yankah, African Folkore: An Encyclopedia. London and New York: Routledge, 2004, pp. 476–477.

Pelton, Robert D. The Trickster in West Africa: A Study of Mythic Irony and Sacred Delight. Berkeley, Los Angeles and London: University of California Press, 1980.

Pottier, Johan. Migrants No More: Settlement and Survival in Mambwe Villages, Zambia. Bloomington: Indiana University Press, 1989.

Price, Richard and Sally Price. Two Evenings in Saramaka. Chicago and London: University of Chicago Press, 1991.

Propp, Vladimir. Morphology of the Folktale. Translated by Laurence Scott. Austin: University of Texas Press, 1968.

Rabinow, Paul, Reflections on Fieldwork in Morocco. Berkeley, Los Angeles and London: University of California Press, 1977.

Radin, Paul. The Trickster: A Study in American Indian Mythology. With Commentaries by Karl Karényi and C.G. Jung. New York: Philosophical Library, 1956.

Richards, Audrey I. Chisungu: A Girls’ Initiation Ceremony among the Bemba of Zambia. Introduction by Jean La Fontaine. London and New York: Routledge, 1988.

—. Land, Labour and Diet: An Economic Study of the Bemba Tribe. London: Oxford University Press, 1939.

Roberts, Allen F. Animals in African Art: From the Familiar to the Marvelous. New York: Prestel, 1997.

—. “Difficult Decisions and Perilous Acts: Producing Potent Histories with the Tabwa Boiling Water Oracle.” In J. Permbertion III, ed.Insight and Artistry: A Crosscultural Study of Divination in Central and West Africa. Washington: Smithsonian Institute Press, 2000, pp. 83–98.

—. “‘Like a Roaring Lion’: Late 19th Century Tabwa Terrorism.” In Donald Crummey, ed. Banditry, Rebellion and Social Protest in Africa. Portsmouth, NH: Heinemann Books, 1986, pp. 65–86.

—. Heroic Beasts, Beastly Heroes: Principles of Cosmology and Chiefship Among the Lakeside BaTabwa of Zaire. PhD dissertation, University of Chicago, 1980.

—. “‘Fishers of Men’: Religion and Political Economy Among Colonized Tabwa.” Africa, 54/2 (1984), pp. 49–70.

—. “Anarchy, Abjection and Absurdity: A Case of Metaphoric Medicine Among the Tabwa of Zaire.” In L. Romanucci-Ross, D. Moerman and L. Tancredi, eds. The Anthropology of Medicine: From Theory to Method. 3rd edition. New York and Amherst: Bergin for Praeger Scientific, 1996. pp. 224–239.

Roberts, Andrew D. A History of the Bemba: Political Growth and Change in Northeastern Zambia before 1900. London: Longmans, 1973.

—. The Lumpa Church of Alice Lenshina. Lusaka: Oxford University Press, 1972.

Rose, Tricia. Black Noise: Rap and Black Culture in Contemporary America. Hanover, NH: University Press of New England, 1994.

Sawin, Patricia E. “Performance at the Nexus of Gender, Power and Desire: Reconsidering Bauman’s Verbal Art from the Perspective of Gendered Subjectivity as Performance.” Journal of American Folklore, 115/455 (2002), pp. 28–61.

Schapera, Isaac. The Tswana. London: International African Institute, 1953.

Schechner, Richard. Performance Theory. London and New York: Routledge, 2003.

Scheub, Harold. “Translation of Oral Narrative-performance to the Written Word.” Yearbook of Comparative and General Literature, 20 (1971), pp. 28–36.

—. The Xhosa Ntsomi. Oxford: Oxford University Press, 1975.

Schumaker, Lyn. Africanizing Anthropology: Fieldwork, Networks, and the Making of Cultural Knowledge in Central Africa. Durham and London: Duke University Press, 2001.

Scollon, Ronald and Suzanne B. K. Scollon, Linguistic Convergence: An Ethnography of Speaking at Ft. Chipewyan, Alberta. New York: Academic Press, 1979.

Seitel, Peter. See So That We May See: Performances and Interpretations of Traditional Tales from Tanzania. Bloomington: Indiana University Press, 1980.

Shuman, Amy. Other People’s Stories: Entitlement Claims and the Critique of Empathy. Urbana and Chicago: University of Illinois Press, 2005.

—. Storytelling Rights: The Uses of Oral and Written Texts by Urban Adolescents. Cambridge: Cambridge University Press, 1986.

Sichone, Owen. “Review of ‘Expectations of Modernity’.” Journal of Southern African Studies (Special Issue on Fertility in Southern Africa), 27/2 (June, 2001), pp. 369–379.

Snow, David A. and Calvin Morrill, “Reflections on Anthropology’s Ethnographic Crisis of Faith” Contemporary Sociology, 22/1 (1993), pp. 8–11.

Spitulnik, Debra. “The Language of the City: Town Bemba as Urban Hybridity.” Journal of Linguistic Anthropology, 8/2 (1998), pp. 30–59.

Stocking, George W. Jr., ed. Observers Observed: Essays on Ethnographic Fieldwork. Madison, WI: University of Wisconsin Press, 1983.

Stoller, Paul. Fusion of the Worlds: An Ethnography of Possession among the Songhay of Niger. Chicago and London: University of Chicago Press, 1989.

Tannen, Deborah, ed. Spoken and Written Language: Exploring Orality and Literacy. Norwood, NJ: ABLEX Publishing, 1982.

Tedlock, Dennis. “Interpretation, Participation, and the Role of Narrative in Dialogical Anthropology.” In Dennis Tedlock and Bruce Mannheim, eds. The Dialogic Emergence of Culture. Urbana and Chicago: University of Illinois Press, 1995, pp. 253–288.

—. “Toward an Oral Poetics.” New Literary History, 8/3 (1977), pp. 507–520.

Theal, George McCall. Kaffir Folk-lore. Reprint, Westport, CT: Negro Universities Press, 1970.

Thompson, Stith. “Myth and Folktales.” In Thomas Sebeok, ed. Myth: A Symposium. Bloomington: University of Indiana Press, 1958, pp. 104–110.

Titon, Jeff Todd. “Text.” In Bruce Feintuch, ed. Eight Words for the Study of Expressive Culture. Champaign/Urbana: University of Illinois Press, 2003, pp. 69–98.

Turner, Victor W. The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca, NY: Cornell University Press, 1967.

Vail, Leroy and Landeg White. Power and the Praise Poem in Southern Africa. Charlottesville: University Press of Virginia, 1992.

—, ed. The Creation of Tribalism in Southern Africa. London and Berkeley: J. Currey and University of California Press, 1989.

van Binsbergen, Wim M.J. Religious Change in Africa: Exploratory Studies. London and Boston: Kegan Paul International, 1981.

van Meijl, Toon. “The Critical Ethnographer as Trickster.” Anthropological Forum, 15/3 (November, 2005), pp. 235–245.

Vansina, Jan. De la tradition orale. Tervuren: Musée Royal de l’Afrique Central, 1961.

—. Kingdoms of the Savanna. Madison, WI: University of Wisconsin Press, 1966.

—. Oral History as Tradition. Madison, WI: University of Wisconsin Press, 1985.

Vaughan, Meagan. “Anthropology and History: Audrey Richards and the Representation of Gender Relations in Northern Rhodesia.” African Studies Seminar Paper, 309 (1992).

Ward, Simon. “The End of Fortress Conservation?” The Southern Africa Trumpet, 2 (June, 1997).

Watson, A. Blair. “The Occupation of Kilwa Island.” Northern Rhodesia Journal, 3 (1957), pp. 70–74.

Watson, William. Tribal Cohesion in a Money Economy: A Study of the Mambwe People of Zambia. Manchester: Manchester University Press, 1958.

Webber, Sabra J. Romancing the Real: Folklore and Ethnographic Representation in North Africa. Philadelphia: University of Pennsylvania Press, 1991.

Wendt, Albert. Flying-Fox in a Freedom Tree and Other Stories. Honolulu: University of Hawaii Press, 1999.

Wessels, Michael. “The Universal and the Local: the Trickster and the /Xam Narratives.” English in Africa, 35/2 (October, 2008), pp. 7–35.

West, Harry G. Ethnographic Sorcery. Chicago and London: University of Chicago Press, 2007.

White Father’s Bemba – English Dictionary. Society of the Missionary [sic] for Africa, Zambia. Ndola, Zambia: Mission Press, 1991.

Wilson, Michael. Performance and Practice: Oral Narrative Traditions Among Teenagers in Britain and Ireland. Aldershot, UK: Ashgate Publishing Limited, 1997.

Yai, Olabiyi Babalola. “The Path is Open: The Legacy of Melville and Frances Herskovits in African Oral Narrative Analysis.” Research in African Literatures, 30/2 (Summer, 1999), pp. 1–16.